Consider that all the covid vaccine manufacturers caution against administering the vax to pregnant women. Consider that nursing babies have died soon after their mothers received the vax. Consider that it has yet to be proven that teenagers, male and/or female, administered the covid vaccine, will ever be able to conceive healthy babies.

With such considerations, one might reasonably project that fewer pregnancies will occur, and therefore fewer abortuaries will be built. (And none of this requires a projection of successful political and moral opposition, because the ‘vaccine’ will ‘handle’ the problem, i.e. ‘vaccine as contraceptive.’)

In the Rochester, NY area there is a strong political push to build a new abortuary in the Brighton suburb, for the alleged purpose of attracting the out-of-state business, especially where state legislation (like the recent Texas heartbeat bill) is not as wildly permissive as the Cuomo legacy of death at birth. But what can one expect when the babies and the pregnancies are reduced beyond the operating margins of the bricks and mortar? Will at least some of the abortuaries be closed? Or will they be converted to a different purpose?

A different purpose? Yes. What could that possibly be? What else would fit neatly into the ‘mission statement’ of killing the newborns? How about euthanasia! Cuomo tried several times to coerce the legislators to support euthanasia, with less opposition each time. Now he lacks the power of the gov, but has more time to creatively pursue his most sinful projects, and maybe to name them after his father, since the Tappan Zee was a “bridge too far.” We’ll see.

My sad expectation is that the abortuary so much of Brighton is lobbying for in their own backyard will be catering to euthanasia in the lifetimes of their currently ardent supporters. How ironic!

But here is the true irony. Demographically, the Brighton suburb has a large and strong Jewish population. I learned first-hand of their comital to life when two tragedies rocked the community, both as a result of drunk drivers. One killed two sisters returning home to their family being rear-ended by a drunk driver of a large truck on, I think it was, Route 81. The other was of a teenage Jewish girl walking with friends on the side of the road near Utica, being struck and killed by a car driven by a drunk driver.

Because my own brother almost died from being struck head-on by a drunk driver, I became involved with formation of RAID, Rochester Against Intoxicated Driving, and in being President for about 5 years. When I had to relocate to Texas for business reasons, the members gave me a glass plate with the quote of an ancient sage:

“To save one life is as to have saved the whole world.” 

I treasured that sentiment when I received it, and still do. I knew how sincerely it was meant, not just talking about, but doing. We could always count on a strong showing from Brighton to a variety of events, including the annual motorcade for life, for victim support efforts and in court watch. We could always count on those from Brighton being life-centered.

That is why I am so personally shocked at that community’s support for an abortuary in their midst, and the culture of death which it brings. And which it would likely continue to bring in the future.

Also, it reminds me of how much the Jews suffered in concentration camps in World War II. My husband’s Company liberated Dachau at the end of the war and he sometimes spoke of those still alive as “walking skeletons.” And he spoke of how the German neighbors ‘outside the walls’ insisted they knew nothing of what was happening there, despite the smoke from the crematoria and trainloads of Jews who arrived and never left. My own visits to Auschwitz and Birkenau gave similar testimony.

It is hard for me to understand why Jewish voters in particular would want to bring such a painful reminder into their own community, and not fear what else it might become. Every such decision reminds me of the Birkenau Concentration Camp, where moving a switch sent a train full of people to forced labor, or to death. Like any decision, like a vote, for life or death.

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