Cleansing Fire

Defending Truth and Tradition in the Roman Catholic Church

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“… a few dedicated, holy people”

April 21st, 2011, Promulgated by Mike

Jennifer Fulwiler, writing for ncregister.com, offers this bit of hope for folks “who are in dioceses where the Catholic faith seems to be in decline.”

In other words, us.

A few weeks ago I was in Boston and heard a priest give a great speech about the power of confession. However, at one point he made a comment that confused me: He made a joking reference to the fact that priests don’t like to have too much time to catch up on reading while in the confessional, implying that there are periods when no one comes.

A priest reading in the confessional? I couldn’t imagine such a thing. The main problem I’ve seen priests have with this sacrament is crowd control. Our parish offers the sacrament of reconciliation six days a week, and I’ve never seen fewer than 25 people there, though double that number is not uncommon. And the Holy Week confessions are something to behold: There are usually three days of penance services where about 10 priests come to hear confessions, and each night hundreds of people attend. Even with 10 priests, the lines wrap all around the building, and they usually have to start turning people away around 11 PM so that the priests aren’t there all night.

Mass attendance is great too. Our parish has two Masses every weekday, and each one usually has about 100 people in attendance, an even mix of men and women—and there are three other parishes within a 10-minute drive that also have Mass every weekday. On the weekend, thousands of people flock to the church. The building capacity is 1,200 people and it’s hard to find a seat for any of the Sunday services. Also, our diocese has more than 40 men studying for the priesthood, many women discerning religious life, and the amazing Sisters of Mary, Mother of the Eucharist are working to build a convent here.

What’s most inspiring about all of this is that it’s happening in the unlikeliest of places: The Diocese of Austin.

Austin is firmly within the Protestant South, where the Catholic Church has traditionally been regarded with a mix of apathy and disdain. My grandfather, who grew up in this area, remembers that Catholics were forbidden by law to be school teachers when he was a child. Even as late as the mid-20th century, Catholicism was widely seen as a superstitious, idolatrous belief system practiced mostly by the local Mexican immigrants, and there were so few priests that many of the areas outside Austin city limits didn’t have a Mass every weekend.

On top of that, Austin is a secular, politically liberal university town. Mentioning that you support traditional marriage or the sanctity of human life would not go over well in most circles, while advocating for the rights of gay pets would be fine. (In a recent election we had not one, but two homeless transvestites run for mayor. Neither came in last.)

This is not a diocese where you’d expect orthodox Catholicism to stand a chance, and yet it’s thriving. Many of our parishes have standing-room-only Masses, our lines for confession are long, our RCIA teams are busy, our Eucharistic adoration chapels are packed. I share this as encouragement to those of you who are in dioceses where the Catholic faith seems to be in decline. Periods of coisntraction may be inevitable, especially in areas that were impacted by the abuse scandals, but all it takes is a few dedicated, holy people to bring it back. I hope that our diocese can serve as inspiration to others; because if the Church can flourish here, it can flourish anywhere.

We have far more than “a few dedicated, holy people” here in DOR.  All we seem to be lacking is the right leader.

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7 Responses to ““… a few dedicated, holy people””

  1. avatar Anonymous says:

    This story would be true in our diocese, if there was only one worshipping site for all of the Catholics in our area. Most confession times are scheduled for only half an hour per week. HALF AN HOUR? Of course if there was a demand for confessions, there would be a need for at least one and a half to two hours for confessions.

  2. avatar Ben Anderson says:

    Thanks for this story, Mike. It’s truly encouraging. Parallel it with a recent post by Fr Mike Mayer on Pastoral Planning.

    Anon – good point. I often get discouraged by how infrequent confession times are at most parishes. However, OLV downtown has confessions every day (and the lines are often long).

  3. avatar Ben Anderson says:

    meant to include this link to the OLV bulletins if anyone wants to find out confession times.

  4. avatar Mike says:

    Anon. & Ben,

    You guys have reminded me of a few things. The first is post I wrote a couple of years ago about a parish hearing 450 confessions a week (see here.)

    The second is a quote from Fr. Frank Phillips, C.R., in St. John Cantius – Restoring the Sacred (also, see here) …

    I get letters [saying], “Thanks for doing the Masses here. Thanks for hearing confessions.” You know, it’s nice to have a place where we can go where we know there’s confession …

    It’s strange. There will be no one in church and someone will say, “Father, can you hear my confession?” The green light goes on. One person in the church and all of a sudden there’s 15 confessions! I don’t know where these people came from. Monsignor Schueler’s father was a shoemaker and he says that, as long as his door was open and his sign was out, he had business. So, same thing for us. We usually average maybe 350, maybe 400 confessions a Sunday.

    Finally, Fr. Damien Cook says something very similar in this video posted by Gen last fall.

  5. avatar annonymouse says:

    C’mon guys – before you bring back confession, you have to bring back sin. No sin = no need for confession! And sin is so, how shall I say it…old-fashioned.

  6. avatar Mike says:

    Touché, anonymouse.

  7. avatar Anonymous says:

    Maybe the priests throughout the U.S., and in particular Rochester could preach more about sin and the need for confession. They could “advertise” confessions and encourage people to go more often. Maybe then confessions could be available for more than a half hour a week. Say maybe two hours before Saturday Vigil Mass.


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